Festivals and celebrationsSouth AsiaHindu
Biska Jatra
In its own language: 𑐧𑐶𑐳𑑂𑐎𑐵𑑅 𑐖𑐵𑐟𑑂𑐬𑐵
An annual solar new year festival in Nepal with chariot pulls and tall wooden poles.

Biska Jatra is a major solar new year festival celebrated each April across Bhaktapur and nearby towns in Nepal. Communities mark the change of year with chariot processions of deities, banner-raising rituals, and town-wide gatherings.
When is Biska Jatra marked?
Biska Jatra is kept as part of Baisakhi, which is on Wednesday, 14 April 2027.
Biska Jatra is the signature springtime festival of Bhaktapur and surrounding towns across the Kathmandu Valley in Nepal. Tied to the solar new year rather than the lunar calendar, the occasion welcomes the turning year through large public gatherings. Neighbourhoods unite to pull heavy wooden chariots of guardian deities, raise towering ceremonial poles hung with long banners, and play traditional music across ancient public squares.
Origins and legends
The festival name stems historically from the Classical Newar term biskyata, joining words for banner and the solar new year. Local folklore offers another tale, linking the name to the phrase bi sika, meaning the slaying of serpents. In one legend, a Tantric practitioner turned into a python by mistake and died outside the city walls. Another popular story tells of a young prince who used a blessed sword from the goddess Bhadrakali to kill two deadly serpents crawling from a sleeping princess. In both folk memories, long poles were raised to display the slain creatures, establishing a custom of public celebration.
The chariots of Bhaktapur
In Bhaktapur, the focal ritual begins at Taumadhi square when the chariot of the deity Bhairava emerges from his temple. Residents divide into two rival teams from the upper and lower halves of town for a vigorous tug-of-war. Each side pulls heavy ropes, attempting to haul the wooden chariot into their quarter of the city. After the contest, the vehicle travels down to Gahiti for a two-day rest before moving onward to Lyasinkhel. At the end of the festival, crowds haul the chariot back to its resting place beside the towering five-tiered temple.
Poles and world banners
A central spectacle of the festival is the raising of a massive wooden pole, known as Yoh si Dyo, which stands around twenty-five metres tall in an open field. Attached to the top are a pair of long red cloths called world banners. Historians consider this display the oldest surviving element of the celebration. Marked with the Ashtamangala, the eight sacred symbols, these cloths carry wishes of luck, health, and prosperity for the town in the coming year. The tall post is carefully taken down on the eve of the new year.
Festivities in neighbouring towns
Communities once belonging to the old Kingdom of Bhaktapur celebrate the season with their own distinct customs. In Madhyapur Thimi, residents gather in Layeku carrying neighbourhood chariots, filling the air with beats from traditional Dhimay drums and throwing bright crimson simrik powder over friends and family. Meanwhile, the town of Bode hosts a rare tongue-piercing rite. A local volunteer has his tongue pierced with an iron spike and walks through the streets carrying burning torches on his shoulders to protect the settlement from misfortune.
How Biska Jatra is kept
The celebration opens in Bhaktapur with the rollout of the heavy wooden chariot of Bhairava, contested in a tug-of-war between upper and lower town neighbourhoods. Crowds help pull the chariot across specific public squares over several days. In the nearby ceremonial grounds, workers erect a twenty-five-metre wooden mast displaying sacred red banners. Surrounding towns mark the festival with their own traditions, including chariot parades, red powder throwing, Dhimay drum performances, and a dedicated tongue-piercing walk through the streets of Bode.
When and where
Biska Jatra takes place every year in mid-April. Unlike many Nepalese holidays governed by lunar cycles, this festival is determined by the Hindu solar calendar, marking the solar new year and the entry into the month of Vaisakhi.
The festival is celebrated in the historic city of Bhaktapur and nearby towns such as Thimi, Bode, and Nagadesh in the Kathmandu Valley of Nepal, as well as outlying settlements that once formed the Kingdom of Bhaktapur.
What Biska Jatra means
For the community, the festival embodies protection, renewal, and shared civic unity at the start of a new solar cycle. Raising the sacred world banners adorned with Ashtamangala motifs invites good fortune for the year ahead. At the same time, the spirited chariot contests and public rituals re-enact ancient legends of overcoming malevolent forces.



Days Biska Jatra is marked
Questions people ask about Biska Jatra
When is Biska Jatra marked?
Biska Jatra is kept as part of Baisakhi, which is on Wednesday, 14 April 2027.
What is Biska Jatra?
Biska Jatra is an annual Nepalese festival marking the solar new year. Centred in Bhaktapur and nearby valley towns, it features deity chariot processions, banner-raising rituals, drumming, and joyful community gatherings.
Why is there a tug-of-war with a chariot?
During the opening ceremonies in Bhaktapur, residents from the upper and lower halves of town compete to pull the heavy chariot of Bhairava toward their own district, symbolising communal vigour and sacred participation.
What happens in the town of Bode during the festival?
In Bode, a designated resident undergoes a traditional tongue-piercing rite using an iron spike. The participant then walks through the city carrying flaming torches on their shoulders to bring blessings and protection.
See also
DhanterasThe first day of Diwali, a festival of lamps, health and wealth kept across India and Nepal.Good reading and sources
- Bisket Jatra on WikipediaEncyclopedia
- More photos on Wikimedia CommonsPhotos and video
- Wikidata recordOpen data
The facts on this page come from the Wikipedia article "Bisket Jatra", written by its contributors and used under the CC BY-SA 4.0 licence, and from its Wikidata record (CC0). EveryParampara rewrote the text in its own words, with AI assistance, and compares every page with the article to make sure no passage is copied. It may be reused under the same CC BY-SA 4.0 licence with a link back.
It may contain mistakes. Traditions differ from one family, village and community to the next, and the people who keep them know them best. If something is wrong, tell us. Last refreshed 2026-10-04.
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