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Dress and adornmentNorth America

Wamus

A jacket worn in the United States, in fringed hide, cloth or Amish Sunday best

A pattern drawn for this page, not a photograph.

Wamus is a name given to several jackets worn in the United States, most often a tunic of fringed hide with no front opening. Pioneer families in the South dressed young boys in it around 1800, Lakota men wore a painted ceremonial form, and Amish men wear one today for Sunday and special occasions.

When is Wamus kept?

Wamus is kept on no fixed date. Worn by pioneer boys around 1800, in Lakota ceremony, and by Amish men on Sundays and special occasions today..

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Wamus is an old name for a jacket, used in the United States for more than one kind of upper-body garment. The best-known form is a tunic of fringed hide that is pulled down over the head. Boys in pioneer families wore it, Lakota men wore a painted ceremonial version, and Amish men still wear a wamus for Sunday best.

What it is

Wamus is not one garment. It is a name used in the United States for more than one kind of upper-body clothing. The use that writers repeat most is a tunic of hide, fringed, pulled down over the head rather than opened at the front. Buckskin served first, cloth came afterwards. Some tunics did open in front, and those were tied together at the front or worn with a belt. A dressier tunic could be cut from elk skin. In another sense the wamus is a sleeved jacket or cardigan, with buttons at the wrist and a band around the waist.

Pioneer families

For pioneer households in the Southern United States, the wamus was ordinary dress for boys. Young children and pre-teen boys wore it widely. The material was buckskin at first, then cloth. Cloth jackets were blue, with yellow fringe at the edges. Where the jacket opened at the front, it was tied at the front or kept in place by a belt. Elk skin was kept for the smarter tunics. The period described is the last part of the 1700s and the first years after 1800.

Lakota ceremony

Among the Lakota the wamus was a ceremonial tunic rather than work clothing. Its colour was chosen to match the kind of man who wore it, and painted designs on the hide acted as reminders, each mark standing for something its owner wanted to keep in mind. A warrior who had taken an enemy's scalp gained the right to add hair to his fringe. That hair was taken from women who were in mourning. The tunic already carried cut fringe; the hair was extra.

Later forms

Later, the same word moved to a different garment. A wamus could now mean a sleeved jacket or cardigan, the kind worn with other everyday clothes, usually with buttons at the wrists and a waistband that sat like a belt. In that shape it also carried the name roundabout. The change shows how loosely the term was used: one name could describe a hide tunic on the frontier and a buttoned jacket in a later household.

Amish Sunday best

Among the Amish, the wamus is a jacket men put on for Sunday worship and for other important occasions. It is not the jacket used in preaching. That one is called a mutze, and the two are kept apart in Amish practice. So the wamus belongs to the ordinary Sunday and to family occasions, while the mutze belongs to the pulpit. This is the use of the name that continues in the United States today.

How Wamus is kept

A wamus is put on by pulling it over the head, unless it opens at the front, in which case the wearer ties it or belts it. Boys in pioneer homes simply wore it as everyday clothing. Lakota men wore theirs for ceremony, sometimes painted, sometimes with hair added to the fringe. Amish men wear theirs over their other clothes for Sunday services and special days, and keep a separate mutze for preaching. The name also covers a later sleeved jacket with buttons at the wrist and a banded waist.

When and where

There is no fixed season. The pioneer jackets belong to the years around 1800. Lakota tunics belonged to ceremony, whenever it was held. Amish men wear the wamus on Sundays and on special occasions through the year, and use the mutze instead when they preach.

The garment belongs to the United States. Its strongest early home was the Southern states, where pioneer families dressed their boys in it. Lakota men wore the ceremonial form. Amish men wear it in their own communities today. No single town or city is tied to the wamus.

What Wamus means

For the Lakota, a wamus carried meaning. The colour told people what sort of man wore it, and painted marks acted as reminders, each design standing for something remembered. A man who had taken an enemy's scalp could add hair to his fringe, taken from grieving women. For the Amish, the jacket is kept for Sunday best and other special occasions, and is set apart from the mutze used in preaching.

Questions people ask about Wamus

When is Wamus kept?

Wamus is kept on no fixed date. Worn by pioneer boys around 1800, in Lakota ceremony, and by Amish men on Sundays and special occasions today..

What is a wamus?

It is a name for jackets worn in the United States, most often a hide tunic with fringe and no front opening, pulled down over the head. The word also covers a later sleeved jacket or cardigan, and the jacket Amish men wear on Sundays.

Where is it worn?

In the United States. The oldest use described is among pioneer families in the South. The Lakota wore the ceremonial tunic. Amish men wear the Sunday jacket in their own communities. No city or town is named as its home.

How was it fastened?

If the tunic opened down the front, the wearer tied it shut or held it with a belt. Versions with no front opening were pulled straight over the head. The later sleeved jacket had buttons at the wrists and a waistband like a belt.

Did the Lakota tunic carry special marks?

Yes. Its colour said what kind of man wore it, and it carried painted designs that acted as reminders. A warrior who had taken an enemy's scalp could add hair to the fringe, and that hair came from women in mourning.

See also

Good reading and sources

Where this page comes from

The facts on this page come from the Wikipedia article "Wamus", written by its contributors and used under the CC BY-SA 4.0 licence, and from its Wikidata record (CC0). EveryParampara rewrote the text in its own words, with AI assistance, and compares every page with the article to make sure no passage is copied. It may be reused under the same CC BY-SA 4.0 licence with a link back.

It may contain mistakes. Traditions differ from one family, village and community to the next, and the people who keep them know them best. If something is wrong, tell us. Last refreshed 2026-10-11.

Photo credits on this page

The small pictures above come from Wikimedia Commons under free licences. Some are cropped to fit.

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