Customs of food and drinkSoutheast AsiaMuslim
Moreh
In its own language: موريه
A late-night Ramadan supper of light snacks shared after the tarawih prayers
Moreh is an informal supper kept by Malaysian Muslims in Ramadan, after the tarawih prayers at a mosque or surau. Congregants share light snacks and refreshments together, once brought from home and now often prepared as a group. It is held in mosques, night markets, restaurants and cafes, and has spread to Singapore.
When is Moreh marked?
Moreh is kept as part of Ramadan, which runs from 8 February to 9 March 2027.
Moreh is an informal supper kept by Malaysian Muslims during Ramadan. It comes after the tarawih prayers, when people who have gathered at a mosque or surau sit down together with light snacks and refreshments. The meal is less about hunger than about company: it is a way to end the night's worship with neighbours and friends before going home. The custom has also taken root in Singapore.
The name and the meal
Moreh, written in Jawi as موريه, names a supper that is deliberately informal. It is not a feast and not a hosted dinner, but a light spread of snacks and refreshments eaten late at night. It belongs to Malaysian Muslims and to Ramadan. The gathering matters as much as the eating, which is why it takes place in places where a crowd can comfortably sit and share food together rather than in a private home.
After the night prayers
Moreh follows tarawih, the extra prayers Muslims say at night during Ramadan, either at a mosque or at a surau, which is a smaller local prayer room. When the prayers end, the congregation does not simply disperse. Snacks and drinks are brought out, and people stay on to eat and talk. Because the timing follows the prayers, moreh falls late in the evening, after the day's fast has ended. It is a companion to worship rather than a separate occasion.
From potluck to shared cooking
The way the food arrives has changed. In earlier times families prepared food at home and carried it along to share with the congregation, much like a potluck. Today the snacks are more often made collectively, with individuals or small groups in the community cooking and organising the spread themselves. Either way the food is pooled among those who come. That shift, from each household contributing to a shared effort, is the main change recorded in how moreh is kept.
Where people gather
Moreh is not confined to a prayer hall. It can be kept anywhere people are able to gather publicly and eat, which includes night markets, restaurants and cafes, both the ordinary neighbourhood kind and artisan ones. In Malaysia it is a familiar part of Ramadan nights. The practice has also spread to Singapore, where Muslim communities have taken it up. The setting is flexible on purpose: the custom follows the congregation rather than a single building.
A song about moreh
The supper has also appeared in popular culture. In 2014 the Malaysian musician Monoloque made a song about the tradition. Otherwise the practice stays a community affair, made by the people who cook the food, carry it to wherever others are gathered, and share it out. It is not staged for visitors. It belongs to the ordinary rhythm of Ramadan nights, when the congregation eats together before going home.
How Moreh is kept
Mosque and surau congregations finish their tarawih prayers, then stay on or gather nearby for a light supper. Snacks and refreshments are laid out and shared. In earlier years families carried food from home, in the manner of a potluck; today individuals or groups in the community prepare the food together. The eating is open and public, and people may meet at the mosque or surau itself, or at night markets, restaurants and cafes.
When and where
Moreh belongs to Ramadan, the month of fasting. It follows the tarawih prayers, the night prayers said after the day's fast is over, so it happens late in the evening. It is not tied to one fixed date. It can be kept on any night of the month, as often as a community chooses.
The custom belongs to Malaysia, where it is kept by Malay Muslims, and has spread to Singapore. It can happen wherever people are able to gather publicly and eat, so it is found at mosques and suraus, at night markets, and in restaurants and cafes, from plain local places to artisan ones.
What Moreh means
For those who keep it, moreh is a shared ending to a night of worship. The fasting day is over and the prayers are said; the supper is the part where people sit with one another. Because the food is pooled and shared, the meal carries a sense of the congregation as a group rather than a room of strangers. It is informal, light and unhurried, a time for neighbours to talk before heading home.
Days Moreh is marked
Questions people ask about Moreh
When is Moreh marked?
Moreh is kept as part of Ramadan, which runs from 8 February to 9 March 2027.
What is moreh?
Moreh is an informal supper kept by Malaysian Muslims during Ramadan. It takes place after the tarawih prayers, when the congregation at a mosque or surau shares light snacks and refreshments together. It is a community meal rather than a formal dinner.
Where does moreh take place?
Anywhere people can gather publicly and eat. In Malaysia it happens at mosques and suraus, at night markets, and in restaurants and cafes of both ordinary and artisan kinds. The custom has also spread to Singapore.
Who prepares the food?
There is no single cook. Families once brought food from home and shared it with the congregation, in the manner of a potluck. Now individuals or groups in the community prepare the snacks collectively, and everyone present eats together.
Is moreh mentioned in music?
Yes. The Malaysian musician Monoloque made a song about the tradition in 2014. That is the only popular culture reference the sources record. The supper is otherwise known through the Ramadan gatherings where it is kept.
See also
Good reading and sources
The facts on this page come from the Wikipedia article "Moreh (meal)", written by its contributors and used under the CC BY-SA 4.0 licence, and from its Wikidata record (CC0). EveryParampara rewrote the text in its own words, with AI assistance, and compares every page with the article to make sure no passage is copied. It may be reused under the same CC BY-SA 4.0 licence with a link back.
It may contain mistakes. Traditions differ from one family, village and community to the next, and the people who keep them know them best. If something is wrong, tell us. Last refreshed 2026-10-12.
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