Life-cycle ritesSouth AsiaHindu
Nwaran
A Hindu naming rite in Nepal, held on the eleventh day after a birth
Nwaran is a Hindu child naming ceremony from Nepal, usually held on the eleventh day after a birth. A priest comes to the family home to work out the baby's birth name from the lunar horoscope, and the ceremony can also be held on the twenty-first or forty-first day.
When is Nwaran kept?
Nwaran is kept on the eleventh day after a birth, or on the twenty-first or forty-first day if it was missed.
Nwaran is a naming ceremony kept by Hindu families in Nepal. It gives a newborn a birth name chosen from the child's lunar horoscope, a name that is often not the one the family uses day to day. A priest usually comes to the house to read the horoscope, because mother and baby stay home in the first days. The rite usually falls on the eleventh day after birth.
What it is
Nwaran, also called Chawar, Nuwaran or Naamkaran, is the ceremony that gives a child a birth name. It belongs to Hindu practice in Nepal, and it is held for boys and girls alike. The name comes from the baby's lunar horoscope, worked out from the birth details. Families treat this as the child's ritual name, and it is often different from the name people call the child in daily life. A priest is normally invited to the home to read the horoscope, since the mother is still resting there with her baby.
When it is held
The usual day is the eleventh day after birth. If the family could not hold it then, the ceremony may be done on the twenty-first or the forty-first day instead, and some families keep to the eleventh day in any case. Until the mother and child are purified in the religious sense, they do not visit the temple. That is part of why the rite happens at home during those early weeks, with the priest coming to them.
How it is kept
A priest leads the puja, the act of worship, at the family home. Puja materials are washed and laid out ready beforehand, and the place is chosen according to how many people will come. The rite is done facing east or west. A carpet covered with a clean cloth can serve as the floor, though a fire-resistant one is used if a havan, a fire offering, is part of the ceremony. Fruit is offered and later shared as prasad, the blessed food.
After the ceremony
The room is cleaned after sunset or the next day. Fruit from the puja is eaten as prasad, while the flowers and paan leaves are spread outside in the backyard near trees. Coconut on the kalash, the puja cloth, coins and rice are packed on their own, and the other grains are mixed together. These packets are taken to the temple within eleven days. Used fruit, flowers and paan leaves are not carried inside the temple.
How Nwaran is kept
A priest comes to the house and leads the puja. The materials are washed and arranged in advance, and the family faces east or west. From the baby's birth details the priest works out the lunar horoscope and the birth name that goes with it. Fruit is offered and later shared as prasad. If a havan is included, the floor is made fireproof. Afterwards the space is cleaned after sunset or the next day; flowers and paan leaves go outdoors near trees; selected items are packed and taken to the temple within eleven days, while the used flowers and fruit do not go inside.
When and where
The eleventh day after a birth is the usual date, for boys and girls alike. If it was missed, families may hold it on the twenty-first or the forty-first day instead. Some keep to the eleventh day in any case. The date is counted from the birth itself rather than fixed in a calendar.
Nwaran belongs to Nepal, where Hindu families keep it. It is a household rite rather than a public festival, so it happens in the family's own home, with a priest invited in. The mother and child stay home for it, and do not go to the temple until they are purified in the religious sense.
What Nwaran means
The birth name is the one the horoscope gives, and it stands apart from the everyday name the child is called by. Giving it marks the child's entry into the religious life of the family. The waiting period before mother and child visit the temple belongs to the same idea: the naming comes first, and the temple follows once they are purified in the religious sense.
Questions people ask about Nwaran
When is Nwaran kept?
Nwaran is kept on the eleventh day after a birth, or on the twenty-first or forty-first day if it was missed.
What is Nwaran?
It is a child naming ceremony kept by Hindu families in Nepal. A priest works out the baby's birth name from the lunar horoscope, and the name is given in a puja at home. It is usually held on the eleventh day after birth.
Why does a priest come to the house?
The priest reads the child's lunar horoscope from the birth details and finds the birth name. The ceremony is at home because the mother is still recovering there with the baby, and because mother and child do not visit the temple until they are purified in the religious sense.
Is the birth name the name the child is called by?
Often not. The name taken from the horoscope is usually different from the name the family and others use in daily life. The ceremony gives the child that ritual birth name rather than a name for everyday use.
What happens to the puja materials afterwards?
Fruit is shared as prasad, and flowers and paan leaves are spread outdoors near trees. Coconut, the puja cloth, coins and rice are packed separately, the other grains mixed, and the packets taken to the temple within eleven days. Used flowers and fruit are not taken inside.
See also
Buddha's BirthdayA festival marking the birth of Siddhartha Gautama, observed across Asia with temple rituals and community gatherings.PatukaA traditional Nepalese cloth sash worn for core support, carrying items and festivitiesGood reading and sources
The facts on this page come from the Wikipedia article "Nwaran", written by its contributors and used under the CC BY-SA 4.0 licence, and from its Wikidata record (CC0). EveryParampara rewrote the text in its own words, with AI assistance, and compares every page with the article to make sure no passage is copied. It may be reused under the same CC BY-SA 4.0 licence with a link back.
It may contain mistakes. Traditions differ from one family, village and community to the next, and the people who keep them know them best. If something is wrong, tell us. Last refreshed 2026-10-14.
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