Spiritual and religiousSouth AsiaHinduBuddhist
Rudraksha
In its own language: रुद्राक्ष
Seeds of the Elaeocarpus tree, worn as prayer beads by devotees of Shiva

The rudraksha is the dried stone inside the fruit of the Elaeocarpus ganitrus tree, worn as a prayer bead by Hindus, especially Shaivas, and by Buddhists. Devotees string the beads into garlands called malas, often 108 beads, to repeat mantras such as Om Namah Shivaya and to seek Shiva's protection.
When is Rudraksha kept?
Rudraksha is kept on worn through the year, and used whenever a devotee prays or repeats a mantra.
The rudraksha is the dried stone inside the fruit of the Elaeocarpus ganitrus tree, a seed worn as a prayer bead. Devotees of Shiva, and many Buddhists, keep them on a string called a mala. The beads are used to count repetitions of a mantra and are worn for protection, and they carry the name Eye of Rudra, a form of Shiva.
What it is
The rudraksha is a seed, not a stone in the mineral sense. It comes from Elaeocarpus ganitrus, one of about 300 species in the genus. The tree is evergreen, grows quickly, and can reach 18 to 24 metres. It begins to fruit three or four years after germination, giving 1,000 to 2,000 fruits a year. Inside each ripe fruit is a hard pit divided into segments. When the fruit is ripe, a blue fleshy husk covers the pit, which is why the beads are sometimes called blueberry beads. Rudraksha trees grow from the Himalayan foothills across Nepal and South and Southeast Asia.
Faces and types
The stones are sorted by the number of facets, or faces, separated by a line along the bead. Most have between one and 21 faces, and a few rare ones reach 26 or 27. A single-faced bead, ekamukha, is the rarest. Devotees link face counts to deities: an eleven-faced bead is worn by renunciants, married people wear a two-faced bead, and five faces stand for Hanuman. Nepali beads measure about 20 to 35 mm; Indonesian ones about 5 to 25 mm. Naturally joined beads have their own names, such as Gauri Shankar for two beads of similar size grown together.
Origins in the texts
Late-medieval Upanishads tell how rudraksha came to be, and describe how garlands are made and worn. In one account, Rudra closed his eye of destruction and the beads came from that eye. In another, he shut his eyes to destroy Tripurasura, and tears fell to the earth and turned into rudrakshas. The texts say that simply speaking of, seeing or touching a rudraksha brings the merit of giving cows in charity. The Tirumurai, a Tamil Shaiva collection, also speaks of wearing rudraksha garlands and fingering the beads while chanting.
Growing and gathering
Rudraksha grows best in the foothills of the Himalayas, mostly in Nepal and India. The varieties people favour most come from around Kathmandu and the Arun Valley in Nepal, and Kulu and Rameshwaram in India. Wild trees also stand in the alpine forests of the Dhauladhar and lower Shivalik ranges, and groves are mostly found in Uttarakhand. A grove in Yamunanagar district of Haryana, the Ch. Devi Lal Rudraksha Vatika, covers 184 acres and holds rudraksha trees alongside more than 400 endangered ayurvedic herbs.
How Rudraksha is kept
Devotees of Shiva wear rudraksha beads, often as a garland around the neck. The beads are strung on silk, or on black or red cotton thread, and less often on copper, silver or gold wire. A mala usually holds 108 beads plus one, the meru or guru bead, which marks where a round of counting begins and ends. The wearer holds the beads and repeats a mantra, very often Om Namah Shivaya, moving bead by bead. Strings of 27 plus one or 54 plus one are also used. Beads strung too tightly can be damaged.
When and where
Rudraksha has no fixed date or season. The beads are worn through the year, and used whenever a devotee prays or repeats a mantra. On the tree, the fruit takes three or four years from germination to first appear, and then ripens yearly; each tree can give 1,000 to 2,000 fruits a year.
Rudraksha belongs above all to India and Nepal, with Indonesia also a major source. Nepal and India supply most of the beads, and the varieties people prize most come from around Kathmandu and the Arun Valley in Nepal, and Kulu and Rameshwaram in India. Groves are mostly found in Uttarakhand. The tree also grows in parts of Australia, Guam and Hawaii.
What Rudraksha means
For those who wear them, rudraksha beads are not jewellery but a link to Shiva. Wearing them is held to protect the wearer and to sanctify mind, body and soul, much as prayer beads and rosaries help Christians count prayers. The texts promise merit for speaking, seeing or touching a rudraksha. The number 108 is treated as sacred and complete, standing for the universe, which is why a full mala carries 108 beads and one more to mark the round.




Questions people ask about Rudraksha
When is Rudraksha kept?
Rudraksha is kept on worn through the year, and used whenever a devotee prays or repeats a mantra.
What is a rudraksha?
It is the dried stone, or pit, found inside the fruit of the Elaeocarpus ganitrus tree. Ripe fruit has a blue husk, so the beads are sometimes called blueberry beads. Devotees of Shiva and many Buddhists wear them as prayer beads, mostly in India, Nepal and Indonesia.
Who wears rudraksha, and where?
Hindus, especially Shaivas, and Buddhists wear rudraksha beads. The main home of the practice is India, with Nepal and Indonesia also important as sources. Nepal and India grow most of the beads, and the favoured varieties come from around Kathmandu, the Arun Valley, Kulu and Rameshwaram.
What are the faces on a rudraksha?
Each bead has facets, called faces or mukha, separated by a line along its length. Most beads have one to 21 faces, and rare ones reach about 26 or 27. Devotees connect the number to deities: eleven faces for renunciants, two for married people, five for Hanuman.
Why do malas have 108 beads?
A full rudraksha mala holds 108 beads plus one extra, called the meru, bindu or guru bead. The number 108 is treated as sacred and as a fitting count for repeating a short mantra. The extra bead marks the start and end of each round of 108.
How do people use the beads?
The beads are strung into a garland and worn around the neck, then fingered one by one while a mantra is repeated, often Om Namah Shivaya. Strings of 27 plus one, 54 plus one or 108 plus one beads are common, and wearers treat them as an aid to prayer and meditation.
See also
Good reading and sources
- Rudraksha on WikipediaEncyclopedia
- More photos on Wikimedia CommonsPhotos and video
- Wikidata recordOpen data
The facts on this page come from the Wikipedia article "Rudraksha", written by its contributors and used under the CC BY-SA 4.0 licence, and from its Wikidata record (CC0). EveryParampara rewrote the text in its own words, with AI assistance, and compares every page with the article to make sure no passage is copied. It may be reused under the same CC BY-SA 4.0 licence with a link back.
It may contain mistakes. Traditions differ from one family, village and community to the next, and the people who keep them know them best. If something is wrong, tell us. Last refreshed 2026-10-05.
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