Festivals and celebrationsMiddle East
Kakava
A Romani night by the river in Edirne: bonfire, candles and pilaf
Kakava is a Romani celebration held in East Thrace, in western Turkey, through the night of 5 and 6 May. The Romanlar light bonfires and set candles floating on the river, and in Edirne the event has grown into an international festival with music, dancing and a shared rice dish.
When is Kakava marked?
Kakava is kept as part of Hidirellez, which is on Thursday, 6 May 2027.
Kakava is a spring celebration kept by the Romanlar, the Roma of Turkey, on the night of 5 to 6 May. Its home is East Thrace, and Edirne is where it draws the largest crowds. People light a bonfire, leave candles in the river and wash in the water. Many keep it in memory of Baba Fingo, the redeemer of Roma folklore.
What it is
Kakava belongs to the Romanlar, the Roma communities of Turkey, and its heartland is East Thrace in the west of the country. The name is also given in English as the Cauldron Festival. It is a spring observance with fixed dates, running through the night of 5 May into 6 May. The old form of Kakava came before Islam, and the sources say it has survived among people who are today officially Muslim. Two towns are named as its centres, Edirne and Kırklareli. In Edirne it now takes the shape of an international festival, and visitors travel there from other countries.
A promised saviour
The festival carries a story that Roma in Turkey hold dear: a saviour called Baba Fingo is expected to come and free them. In that belief he led the Roma out of Egypt alongside Moses and the Hebrews, a parallel drawn with the Exodus. He is remembered as a commander of the Pharaoh's troops in the army of ancient Egypt. A Turkish saying sums up the hope: Baba Fingo Gelecek, Bütün Dertler Bitecek, which means that Father Fingo will come and all troubles will be over. That promise is the deepest source of joy for those who keep the night.
At the river
The Romanlar treat the night of 5 to 6 May as the anniversary of a rescue. They go down to the edge of the Tundzha river and set candles in the water. There they also wash their hands, faces and feet, remembering what the sources call the miraculous day. A bonfire is lit, and people jump over the flames. Music is played and dancers perform. In Edirne the formal part of the evening is held at Sarayiçi, the ground used each year for the Kırkpınar oil-wrestling tournament.
Today in Edirne
In Edirne the governor and the mayor both back the event, and it has become an international festival. Crowds of about 5,000 people are served pilaf, a rice dish, once the fire has been jumped and the music and dancing are over. That distribution closes the organised part of the evening. The celebration does not stop there: it carries on at first light on the bank of the Tunca. Kırklareli, the other western town the sources name, marks Kakava as well. Visitors from abroad come to watch and to join in.
How Kakava is kept
The Romanlar gather on the night of 5 May and stay through to the dawn of 6 May. They begin at the riverside, where candles are set in the water and hands, faces and feet are washed. A bonfire is lit, and people jump over it. Music plays and there is dancing. In Edirne the formal part of the night happens at Sarayiçi, with pilaf served to a crowd of around 5,000, and that ends the organised programme. Many then move to the river bank to greet the morning.
When and where
Kakava falls on the night of 5 May and the morning of 6 May, the day the Romanlar mark as the rescue. The date is fixed rather than worked out each year, so it comes at the same point. In the west of Turkey that is late spring.
It is kept in East Thrace, in the west of Turkey, and the sources name Edirne and Kırklareli as its places. Edirne is the stronger centre: the formal part of the evening is held at Sarayiçi, and the celebration draws visitors from other countries.
What Kakava means
For the Romanlar the night recalls a rescue. Baba Fingo stands for the hope that a saviour will arrive and lift every trouble, and the saying about him is repeated with joy. The candles on the water and the washing in the river carry that memory of a miraculous day. The bonfire marks the gathering itself, a point where the community meets. Because the festival is older than Islam in the region, keeping it also holds on to a heritage the Romanlar treat as their own.
Days Kakava is marked
Questions people ask about Kakava
When is Kakava marked?
Kakava is kept as part of Hidirellez, which is on Thursday, 6 May 2027.
What is Kakava?
It is a celebration of the Romani people of Turkey, kept on the night of 5 to 6 May. Its home is East Thrace. People light a bonfire, put candles in the river and wash there, and in Edirne it has grown into an international festival.
Where is it celebrated?
In the western Turkish towns of Edirne and Kırklareli. Edirne is the larger centre, where the formal part of the evening is held at Sarayiçi, the ground used for the Kırkpınar oil-wrestling tournament, and where crowds of about 5,000 gather.
Who is Baba Fingo?
A saviour figure in the folklore of the Roma of Turkey. Believers hold that he led the Roma out of Egypt with Moses and the Hebrews, and that he was a commander of the Pharaoh's troops. A Turkish saying promises that when he comes, all troubles will end.
Who takes part?
The Romanlar, the Roma of Turkey, keep the night, and visitors from abroad attend the Edirne festival. The governor and the mayor of Edirne support it. The Roma of Turkey are officially Muslim, though the festival itself is older than Islam in the region.
See also
Chaharshanbe SuriAn Iranian festival of fire and renewal celebrated on the eve of the final Wednesday before spring.
HıdırellezA spring festival marking the meeting of two prophets, celebrated across Turkey and the Balkans.
Sizdah BedarAn open-air picnic holiday concluding the Iranian New Year celebrationsGood reading and sources
- Kakava on WikipediaEncyclopedia
- More photos on Wikimedia CommonsPhotos and video
- Wikidata recordOpen data
The facts on this page come from the Wikipedia article "Kakava", written by its contributors and used under the CC BY-SA 4.0 licence, and from its Wikidata record (CC0). EveryParampara rewrote the text in its own words, with AI assistance, and compares every page with the article to make sure no passage is copied. It may be reused under the same CC BY-SA 4.0 licence with a link back.
It may contain mistakes. Traditions differ from one family, village and community to the next, and the people who keep them know them best. If something is wrong, tell us. Last refreshed 2026-10-05.
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