Spiritual and religiousOceaniaIndigenous and traditional
Smoking ceremony
In its own language: Numbuk Yabbun
An Aboriginal Australian ritual of burning native plants to cleanse, heal and welcome

A smoking ceremony is an ancient Aboriginal Australian custom of smouldering native foliage to create purifying herbal smoke. Practised during births, initiations, funerals, and modern Welcome to Country events, it cleanses people, wards off bad spirits, and reconnects them to country.
When is Smoking ceremony kept?
Smoking ceremony is kept during major life milestones, mourning periods, and welcoming ceremonies.
A smoking ceremony is an Aboriginal Australian ritual that involves smouldering selected native plants to generate a purifying smoke. Practised for both spiritual and physical wellbeing, it marks life milestones such as births, initiations, and deaths. In modern times, elders also conduct these ceremonies during public Welcome to Country events to greet visitors, cleanse attendees, and honour connections to the land.
Plants and fire
To create the smoke, dried paperbark is lit in a pit, directly on the earth, or inside a container, and fresh green leaves are laid over the fire. Different Indigenous nations select specific plants from their regions. The emu bush, also called berrigan, is widely valued across New South Wales for its sacred and antimicrobial qualities, releasing protective oils when heated. In Western Australia, people often use Australian sandalwood leaves, which emit a soothing, antiseptic smoke without toxic compounds. The warmth and smouldering process activate natural chemical properties, enabling the smoke to clean skin, disinfect instruments, and clear respiratory passages.
Life milestones and women's business
Throughout life, Aboriginal groups mark pivotal moments with smoke. Following childbirth, women lead the ceremony as part of baby business, gently holding mother and infant over the smoke to protect health and ward off harmful spirits. Darug traditions attach sacred significance to smoking specific body parts: the feet honour the land, the chest links heart and family, hands signify taking only what is needed, and the mouth reflects native language. For boys reaching adulthood in Central Australia, smoking is woven into initiation rites, purifying initiates and sterilising cutting tools.
Passing of spirit and mourning
When a community member dies, a smoking ceremony takes precedence over other gatherings to purify spaces and guide the deceased person's spirit back to country. Family members carry smouldering coals through the departed person's home, room, or vehicle. In some groups, participants sweep leafy branches through the area to gently sever ties between living and spiritual realms. People may also apply ochre marks to living spaces, notifying neighbours of the loss while assisting the departed soul in moving peacefully beyond the material world.
Welcome to Country and public life
Fire and smoke have long served as communication across Australian nations, alerting neighbours when someone crossed territorial boundaries. In modern civic life, elders perform open smoking ceremonies during Welcome to Country occasions to greet the wider public. These rituals acknowledge traditional ownership and foster reconciliation. Smoking rites have taken place at major civic events, including parliamentary inductions, cultural festivals, and historical occasions such as the papal beatification of Mary MacKillop and a royal forest dedication for visiting British royalty.
How Smoking ceremony is kept
An elder or community member prepares a fire using paperbark in an earthen pit, a bucket, or directly on the ground, then covers the flames with green leaves to generate dense herbal smoke. Participants gather around the fire, gently directing the smoke over their skin, faces, or belongings with their hands. For newborns or initiates, women or elders carefully bathe the individual in smoke. In mourning rites, coals and smouldering branches are carried through living quarters. During public welcomes, guests walk through or stand near the rising smoke to be cleansed and welcomed.
When and where
Smoking ceremonies take place whenever significant personal or civic moments arise. Families hold them directly after a birth, during male coming-of-age rites, and immediately after a death. Elders also arrange them at public gatherings, festivals, and official welcomes to open events.
This custom belongs to Aboriginal nations across Australia, including the Darug, Gundungurra, and Butchulla peoples. Rituals are carried out outdoors on ancestral lands, within family houses and bedrooms during mourning, or in public spaces and civic venues during formal ceremonies.
What Smoking ceremony means
Smoke acts as a bridge between the physical and spiritual realms. It cleanses bad spirits, protects against illness, and anchors people to their ancestors and land. In Welcomes to Country, it conveys hospitality and safe passage, while in mourning, it frees the spirit to return home to country.




Questions people ask about Smoking ceremony
When is Smoking ceremony kept?
Smoking ceremony is kept during major life milestones, mourning periods, and welcoming ceremonies.
What is an Aboriginal smoking ceremony?
It is a traditional Aboriginal Australian ritual where native leaves are placed on a fire to produce smouldering smoke. It cleanses people and spaces spiritually and physically, repels negative energy, and promotes general wellbeing.
Which plants are typically used?
Practitioners use local native foliage, commonly the emu bush (berrigan) or Australian sandalwood. When heated, these leaves produce smoke with natural antibacterial and calming qualities that aid physical healing.
What is the purpose of smoking a home after a death?
Following a death, smoke purifies the space and helps release the deceased person's spirit from the physical world so it can return to country. Branches may also be swept to weaken ties between living and dead realms.
See also
Waitangi DayNew Zealand's national day remembering the 1840 founding agreement.Good reading and sources
The facts on this page come from the Wikipedia article "Smoking ceremony", written by its contributors and used under the CC BY-SA 4.0 licence, and from its Wikidata record (CC0). EveryParampara rewrote the text in its own words, with AI assistance, and compares every page with the article to make sure no passage is copied. It may be reused under the same CC BY-SA 4.0 licence with a link back.
It may contain mistakes. Traditions differ from one family, village and community to the next, and the people who keep them know them best. If something is wrong, tell us. Last refreshed 2026-10-04.
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