🇯🇵 Japan
Seijin no Hi, on the second Monday of January, celebrates everyone who turns twenty in the year, many in furisode kimono for women and hakama or suits for men. Local halls hold a ceremony and a party follows.
Read: Coming of Age DayAround the world, a young person's step into adulthood is marked by a ceremony.
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Around the world, a young person's step into adulthood is marked by a ceremony. It may be a ritual of seclusion and teaching, a religious confirmation, a party, a change of dress or a legal day when new rights begin. The rite tells the young person that they are now expected to carry more responsibility, and tells the community that it must treat them differently. The forms range from the Jewish bar and bat mitzvah to the Latin American quinceanera, the Japanese Seijin no Hi and the long initiation rites of many African and Pacific peoples. Each has its own age, gift and meaning.
Becoming an adult is not a single moment, so societies create a day that stands for it. The ceremony gives the young person a role, a new name or new clothes, and gives the family an occasion to say what they hope for. Many rites include teaching about the community's history, faith and responsibilities. In societies without formal schooling, the rite may be the main way that adult knowledge is passed on. For parents it is also a moment to let go and to show the young person off with pride.
Most rites share a few features: a separation from the family or old life, a time of teaching or testing, and a public return in new status. Dress changes, with a first long skirt, a turban, a suit, a kimono or a new hairstyle. Gifts mark the day, often jewellery, books, a watch or money. Elders speak, parents give a blessing, and the whole group feasts. Religious rites often involve a public reading, a vow or a first fast. Girls and boys often have different rites, though in recent years many communities have made them more alike.
Food is lavish: a cake, a roast, sweets and the foods of the community. Dress is the centre of attention, from the quinceanera ballgown to the furisode, the long-sleeved kimono, to the white robes of a first communion. Music and dance carry the ceremony, with a waltz for a quinceanera, drumming and song for initiations in Africa, a hora at a bar mitzvah and a dedicated first dance. The photographs taken on the day become family treasures.
Many rites have become more elaborate, with large parties and professional photographers, and some critics say the party now overshadows the meaning. Others are shrinking as boys and girls move away from villages and schools replace initiation. Many communities are now adjusting rites to be equal across genders, or adding community service or learning to the day. Some Indigenous nations are reviving rites that were once banned, with young people seeking out elders to teach them the songs, the language and the responsibilities that go with them.
Seijin no Hi, on the second Monday of January, celebrates everyone who turns twenty in the year, many in furisode kimono for women and hakama or suits for men. Local halls hold a ceremony and a party follows.
Read: Coming of Age DaySeongnyeonui is celebrated on the third Monday of May, with roses, perfume and a gift. Traditional dress, the hanbok, and a tea ceremony remain a part of the older rite.
Read: Coming of Age DayUpanayana, the sacred thread ceremony, introduces young boys in some Hindu communities to formal study, with the gift of a thread worn over the shoulder. Girls in parts of the south mark the first menstruation with a ritual bath, a feast and new clothes, called ritu kala samskara.
Read: UpanayanaA girl's puberty is traditionally celebrated with a bathing ritual, new clothes and a party with relatives, called the Ottupulla or Raban. The occasion is both private and festive.
Read: Rite of passageAt thirteen for boys, and twelve or thirteen for girls, young people become responsible for the commandments, marked by a bar or bat mitzvah in the synagogue, reading from the Torah and a family celebration. Many families celebrate at the Western Wall in Jerusalem, where young people read from the Torah in the early morning.
Read: Bar and bat mitzvahZoroastrian children are initiated in the Navjote or Sedreh Pushi at about seven to fifteen years old, when they put on the sacred shirt, the sedreh, and cord, the kusti, in front of a priest and family. A feast of sweet rice and a gift for the child follow, and families wear their best clothes for the occasion.
Navjote, being written
UpanayanaThe Hindu sacred thread ceremony.Also part of it, and being written: Quinceañera (A girl's fifteenth birthday in Latin America.), Navjote (The Zoroastrian initiation.), Menstruation celebration (An Apache rite for girls.), Land diving (Vanuatu's tower jump.), Debutante (The formal presentation to society.).
It varies widely: twelve or thirteen for religious rites, fifteen for the quinceanera, eighteen or twenty for civic days. Initiation in some communities happens when the young person is ready.
Traditionally yes in many places, but increasingly the rites are shared or made equal. Some communities now hold the same ceremony for both.
No. Many families keep it simple, with a meal, a gift and a few words. The meaning matters more than the size of the party.
Often the faith, history and duties of the community, as well as practical skills. The act of facing a test or a public reading also builds confidence.
Some have been criticised on health grounds. Many communities work with doctors and elders to keep the meaning and make the rite safer, and some have replaced older practices with alternative rites.
Written by the EveryParampara desk with AI assistance. Customs differ from place to place and family to family. If this is your tradition and we have it wrong, tell us.
The traditions written up so far, best known first.
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The small pictures above come from Wikimedia Commons under free licences. Some are cropped to fit.
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