Festivals and celebrationsEuropeChristian
Kurentovanje
A rite of spring and carnival in Ptuj with masked bell-ringers chasing winter away

Kurentovanje is a traditional carnival held in Ptuj, Slovenia, leading up to the Christian season of Lent. Wearing heavy sheepskin coats, towering masks and loud cowbells, participants known as kurenti parade through the streets to drive out the winter and welcome the coming spring.
When is Kurentovanje marked?
Kurentovanje is kept as part of Candlemas, which is on Tuesday, 2 February 2027.
Kurentovanje is an annual carnival held in the town of Ptuj, Slovenia, during the days before Lent. Its central custom features the kurent, a figure covered in sheepskin and belted with heavy bells that ring out during lively street dances. By making noise and marching through towns and countryside, participants symbolically drive away the cold winter and usher in fertile spring weather.
The kurent costume
The central character of the festival is the kurent or korant. Participants wear large sheepskin suits, sturdy boots, and green or red leg warmers. Around the waist, each wearer attaches a chain carrying large bells. Their faces are hidden behind towering masks adorned with ribbons and long red tongues. In their hands, they hold clubs tipped with hedgehog skins, known as ježevke. In the local tradition, two main styles exist: the feathery style from the village of Markovci and the horned style from Haloze. Originally, only unmarried men took on this role, but today women, married men, and children put on the sheepskins as well.
How the festival unfolds
The festivities start around midnight on Candlemas, the second of February, in the rural suburb of Budina. There, kurents gather around a large bonfire to ring five bells and dance, signaling that door-to-door rounds may begin. The broader carnival continues for about eleven days. On St. Martin's Day in November, an appointed carnival prince receives a two-year mandate, and during the festival, this prince symbolically takes charge of the town. Parades, concerts, and open-air performances fill the town hall square and carnival tents, leading up to the burial of Carnival on Shrove Tuesday, when authority returns to the mayor.
Origins and growth
A local cultural historian named Drago Hasl helped establish the modern carnival in Ptuj in 1960. Concerned that rural folk customs were vanishing from nearby villages, he collaborated with local organizers to stage a structured event centered around the traditional kurent figure. That inaugural parade featured characters like spearmen, ploughmen, and cockerels marching to live brass music. Over time, groups from across Slovenia and abroad joined the gatherings. In 2017, the door-to-door rounds of the kurents earned recognition on UNESCO's list of intangible cultural heritage, and Slovene communities overseas, such as in Cleveland, Ohio, host their own celebrations.
How Kurentovanje is kept
Festivities open on Candlemas at midnight with a bonfire dance in Budina, which releases the kurents to make their traditional village visits. During the festival period, a designated prince holds symbolic civic power. Parades proceed through Ptuj featuring traditional characters like spearmen, ploughmen, and figures in animal masks. On Shrove Sunday, tens of thousands of spectators gather to watch the main costume parade. Groups of kurents leap and shake their bells to generate loud clatter. The carnival draws to a close on Shrove Tuesday with the symbolic burial of Carnival, after which municipal authority is handed back to the city mayor.
When and where
Kurentovanje spans about eleven days leading up to Lent, concluding on Shrove Tuesday, forty-seven days prior to Easter. Initial rituals begin on the second of February, Candlemas, while the official prince of the festival is chosen earlier on St. Martin's Day in November.
The festival is centered in Ptuj, the oldest documented town in Slovenia, as well as surrounding rural areas like Haloze and Markovci. A diaspora version takes place in the St. Clair-Superior neighbourhood of Cleveland, Ohio, near St. Vitus Church.
What Kurentovanje means
The noisy parade of kurents is held to chase away the cold winter and invite fertility and the warmth of spring. The clatter of bells and hedgehog-skin clubs provides a festive way to usher in the new agricultural season before the solemn fasting period of Christian Lent begins.




Days Kurentovanje is marked
Questions people ask about Kurentovanje
When is Kurentovanje marked?
Kurentovanje is kept as part of Candlemas, which is on Tuesday, 2 February 2027.
What is Kurentovanje?
Kurentovanje is an eleven-day spring and carnival festival held in Ptuj, Slovenia. It features parades, music, and figures dressed in heavy sheepskins to mark the end of winter before Lent begins.
Who is the kurent?
The kurent is the festival's central character, dressed in massive sheepskin garments, tall masks with red tongues, and waist chains with bells. Wearers carry wooden clubs to drive out winter.
Who is allowed to dress as a kurent?
Historically, only unmarried men were permitted to wear the kurent costume. In modern times, married men, women, and children all take part in the dressing tradition.
See also
HanamiA Japanese spring custom of gathering under blooming cherry trees to eat, drink, and celebrate the fleeting beauty of thGood reading and sources
- Encyclopaedia BritannicaArticle
- The hairy creature scaring away winterBBC, Article
- Door-to-door rounds of KurentiUNESCO, Heritage listing
- The hairy creature scaring away winterBBC, Article
- Door-to-door rounds of KurentiUNESCO, Article
- Kurentovanje on WikipediaEncyclopedia
- More photos on Wikimedia CommonsPhotos and video
- Wikidata recordOpen data
The facts on this page come from the Wikipedia article "Kurentovanje", written by its contributors and used under the CC BY-SA 4.0 licence, and from its Wikidata record (CC0). EveryParampara rewrote the text in its own words, with AI assistance, and compares every page with the article to make sure no passage is copied. It may be reused under the same CC BY-SA 4.0 licence with a link back.
It may contain mistakes. Traditions differ from one family, village and community to the next, and the people who keep them know them best. If something is wrong, tell us. Last refreshed 2026-10-04.
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