Spiritual and religiousSouth AsiaHindu
Yampukur Vrata
In its own language: যমপুকুর ব্রত
A month-long vow for girls in rural Bengal, kept with a small dug pond and a fast
Yampukur Vrata is a month-long Hindu vow kept by girls in rural Bengal, in West Bengal and in Bangladesh. It begins at the Sankranti of Ashwin and ends on Kartik's final day, mid-October to mid-November, and is kept for four years running.
When is Yampukur Vrata kept?
Yampukur Vrata is kept on for one month each year, starting at the Sankranti of Ashwin and closing on the final day of Kartik, roughly mid-October to mid-November, re.
Yampukur Vrata is a month-long vow kept by Hindu girls in rural Bengal. It runs from the Sankranti of Ashwin to the last day of Kartik, roughly mid-October to mid-November, and is kept for four years in a row. Those who take it up build a small square pond, worship Yama, and fast, hoping that neighbours and relatives will be spared pain after death.
What it is
Yampukur Vrata is a vow, called a vrata in Bengali, taken up by Hindu girls in the villages of Bengal. It lasts a full month and is repeated for four years. The women who keep it do so without a priest and without mantras from scripture, because it is a vow of the household rather than one laid down in holy texts. The aim is stated plainly: those who keep it hope that their neighbours and their relatives will be spared suffering of any kind after death. It is kept at home, in a courtyard, or beside a pond or in a garden.
The pond and ghats
At the centre of the ritual stands a small square pond, made of about one square foot of soil, with four ghats, the steps or landings at its edges. Water is poured in. A Pituli alpana, a drawn design, lies on the southern side. Fish and mechuni are placed at the northern ghats, washermen at the eastern ones, and clay figures of crows, egrets, kites, crocodiles, turtles and sharks at the western ghats. A bundle of paddy, kalmi, shushni and hincha is planted in the middle, while kachu and turmeric grow on the bank.
The worship
Households gather what the vow needs first. There is paddy, banana and turmeric; mankachu, or giant taro; kalmi, shushni and helencha, which are water plants; betel nut; small clay figures; and some cowrie shells. Then, during the puja, a lamp is lit at each of the four corners of the pond, with a cowrie, a piece of turmeric and a betel nut beside it. Facing east, the women worship Yama with flowers. Lines are recited as water is poured on the pond, on the plants and before the figures.
What it means
The purpose set out for the vow is protection after death. Those who keep it hope that neighbours and relatives will be spared pain of any kind once they have died. Yama, the lord of death, is the figure worshipped, and the small pond with its plants and clay creatures is where that worship happens. The women keep the vow for four years, and each month of it ends with the story of its greatness.
Every fourth year
Each year the vow is kept in the same way. Every fourth year, though, the celebration is larger. Those who keep it give a kahana, a gift of eighty cowries, along with other donations, and four Brahmins are feasted. At the close of the puja the women also say a line of their own: that they are blessed as a sister of seven brothers, and that the lord of all looks on as they keep their Yampukur. With that, the ritual comes to an end.
How Yampukur Vrata is kept
Girls take up the vow for four years running. Each year, from the Sankranti of Ashwin through to Kartik's final day, they fast through the month. First the materials are gathered. A small square pond with four ghats is dug and filled, and plants and clay figures are arranged round it. A lamp, a cowrie, turmeric and betel nut go at each corner. Facing east, the women worship Yama with flowers, while lines are said over the water, the plants and the figures. The month closes with the tale of the vow's greatness.
When and where
The vow lasts one month each year. It starts at the Sankranti of Ashwin and finishes on Kartik's final day, which falls between mid-October and mid-November. Those who take it up repeat it for four years without a break, so the same month of fasting comes round again each autumn.
It is kept in the villages of rural Bengal, in West Bengal and in Bangladesh, by Hindu girls and women. The setting is domestic: a courtyard, the floor of a house, a garden or the bank of a pond. The vow and its figures are shared across the region rather than tied to one shrine or town.
What Yampukur Vrata means
The purpose set out for the vow is protection after death. Those who keep it hope that neighbours and relatives will be spared pain of any kind once they have died. Yama, the lord of death, is the figure worshipped, and the small pond with its plants and clay creatures is where that worship happens. The women keep the vow for four years, and each month of it ends with the story of its greatness.
On the table
Flavours: Turmeric
Questions people ask about Yampukur Vrata
When is Yampukur Vrata kept?
Yampukur Vrata is kept on for one month each year, starting at the Sankranti of Ashwin and closing on the final day of Kartik, roughly mid-October to mid-November, re.
What is Yampukur Vrata?
It is a month-long vow kept by Hindu girls in rural Bengal. Those who take it up fast from the Sankranti of Ashwin to the last day of Kartik, and they do it for four years in a row, hoping to spare neighbours and relatives from pain after death.
Who keeps it?
Hindu girls and women in the villages of Bengal keep it, in West Bengal and in Bangladesh. It is a feminine vow that belongs to the household, so it needs no priest and is not set out in scripture, though lines are said over the water, the plants and the figures.
What happens during the ritual?
A small square pond, about a foot across, is dug with four ghats and filled with water. Plants and clay figures of birds and animals are placed round it. Lamps with cowries, turmeric and betel nut are set at each corner, and the women face east to worship Yama with flowers.
Why do people keep it?
The vow is kept so that neighbours and relatives will not suffer pain of any kind after they die. Yama, the lord of death, is the figure worshipped. Those who keep it do so for four years, and in the fourth year a larger celebration includes donations and a meal for four Brahmins.
See also
PretaOfferings and rites for spirits enduring deep hunger across Asian traditions.
NovenaA nine-day Christian prayer tradition for petitions, feasts, or mourning.Good reading and sources
The facts on this page come from the Wikipedia article "Yampukur Vrata", written by its contributors and used under the CC BY-SA 4.0 licence, and from its Wikidata record (CC0). EveryParampara rewrote the text in its own words, with AI assistance, and compares every page with the article to make sure no passage is copied. It may be reused under the same CC BY-SA 4.0 licence with a link back.
It may contain mistakes. Traditions differ from one family, village and community to the next, and the people who keep them know them best. If something is wrong, tell us. Last refreshed 2026-10-14.
More from India
All the traditions of India
🇵🇭 Manila, Philippines and 5 moreNovena
A nine-day Christian prayer tradition for petitions, feasts, or mourning.Spiritual
🇮🇳 India and 5 morePretaप्रेत
Offerings and rites for spirits enduring deep hunger across Asian traditions.Spiritual
The same idea elsewhere
Fasting and feasting compared
🇮🇪 Ireland and 5 moreHalloween
An annual observance on 31 October marking the eve of All Saints' Day, rooted in Christian tradition and Celtic heritageFestival · Sweets given and shared