Bullfighting
In its own language: Corrida de toros
A ritual contest between a bullfighter and a bull, kept in Spain and Latin America
Bullfighting is a staged contest in which a torero, helped by a team of assistants, tests a fighting bull in a ring and, in the Spanish style, kills it at the close. It is kept at festivals in Spain, Portugal, southern France, Latin America and the Philippines.
When is Bullfighting kept?
Bullfighting is kept at bullrings, on festival and fair days when corridas are staged.
Bullfighting is a ritual contest in which a trained fighter, the torero, faces a bull in a ring, guiding its charges with a cape before the animal is killed. It grew from old bull cults of the Mediterranean and took its modern shape in eighteenth-century Spain. Spain's law calls it a cultural event; opponents see cruelty. It lives on in Spain, Portugal, southern France and parts of Latin America.
What it is
Bullfighting is a contest of skill and nerve, run to rules and cultural expectations, in which a fighter works to subdue, and in most forms to kill, a bull. The word also stretches to related spectacles, such as bull wrestling, where two bulls are matched against one another, and to older displays of dancing round or leaping over the animal, or snatching an object tied to its horns. The best-known version is the Spanish style. Its bull is a specialised animal: the Spanish Fighting Bull is chosen for aggression and a strong build, and grows up on open range with little contact with people.
Origins and history
Humans and bulls have matched wits for a very long time. The deepest roots lie in prehistoric bull cults and sacrifice around Mesopotamia and the Mediterranean; Crete pictured athletes leaping bulls; the Epic of Gilgamesh tells of heroes bringing down the Bull of Heaven. Ancient Iranian religion gave the bull's death a cosmic meaning, and Rome staged human-versus-animal hunts, the venationes, which one theory says the emperor Claudius carried to Hispania in place of banned gladiator games. In medieval Spain the fight became a noble pastime on horseback; a chronicle notes bullfights at the 1128 wedding of Alfonso VII.
How a corrida runs
A corrida runs in three stages, each opened by a bugle call. The toreros first enter in a parade, the paseíllo, to salute the presiding dignitary while a band plays. The bull is released and tested with the large magenta-and-gold cape. A picador then rides in on a padded horse and uses a lance behind the neck mound, the morrillo, which lowers the bull's head for the later kill; before 1930 horses went unprotected and many were gored. Three banderilleros follow, each planting a pair of barbed sticks in the bull's shoulders to revive its charge. Last, the matador works alone with the smaller red muleta.
Dress and the ring
Fighters wear the traje de luces, the suit of lights, modelled on Andalusian dress of the seventeenth century. Gold marks out the matadores; the banderilleros, also called toreros de plata, or bullfighters of silver, wear silver instead. Each matador commands a cuadrilla of six: two mounted lancers, three banderilleros and a mozo de espadas, the sword page. The arena is the bullring. The oldest plazas still standing, at Sevilla and Ronda, were built in the 1700s; early rings were square, like the Plaza de Armas, until the round shape prevailed, because corners allowed the bull to be cornered. The largest, Plaza México in Mexico City, holds 41,000.
Today and change
Opinion on bullfighting is sharply divided, with concerns raised over animal welfare, public funding and religion. Spain defines the corrida in law as a cultural event or heritage, while many forms are classed elsewhere as a blood sport. The practice is illegal in most countries, yet still lawful across most of Spain and Portugal, in parts of southern France, in some Latin American republics and in areas of the Philippines. Colombia is phasing it out, with a full ban due in 2027. In the nineteenth century southern France took up the fight and shaped its own form, showing how the custom keeps changing.
How Bullfighting is kept
1. The cuadrillas parade into the ring, the paseíllo, and salute the presiding dignitary to band music. 2. First third (tercio de varas): the bull is tested with the capote by the matador and banderilleros, then a picador on a padded horse uses his lance behind the morrillo, the neck mound. 3. Second third (tercio de banderillas): three banderilleros each plant two barbed sticks in the bull's shoulders. 4. Final third (tercio de muerte): the matador, alone with the muleta and sword, performs the faena in series of passes, then takes the steel estoque for the kill, with the descabello as backup.
When and where
No fixed date is set. A corrida is staged at a bullring, ordinarily as the headline event of a local festival or fair. Historically, royal weddings and religious festivities were celebrated with fights in the town plaza.
The custom is strongest in Spain, where the law defines it as a cultural event, and it is kept across much of Latin America. It also continues in Portugal, which has its own style, in southern France and in parts of the Philippines. Most other countries outlaw it.
What Bullfighting means
To those who keep it, the corrida is an art rather than a sport: the matador's passes with the muleta are meant to build sculptural shapes between man and bull, linked into a rhythm like a dance. Courage is the heart of it; the ideal, set by Juan Belmonte, is to work within a few centimetres of the horns. The final thrust, made over the horns with the fighter's own body exposed, is the moment the whole performance is judged by.



Questions people ask about Bullfighting
When is Bullfighting kept?
Bullfighting is kept at bullrings, on festival and fair days when corridas are staged.
What is bullfighting?
A staged contest, run to fixed rules, in which a bullfighter called a torero tests a fighting bull in a ring and, in the Spanish style, kills it at the end. The word also covers related shows such as bull wrestling, and Spain defines the corrida in law as a cultural event.
What happens in a corrida?
It runs in three bugle-called thirds. The bull is first tested with capes and weakened by a mounted lancer; barbed banderillas are then planted in its shoulders; finally the matador works alone with the red muleta in a dance of passes, the faena, ending with the sword thrust.
Why is the cape red?
The colour does not anger the bull, which cannot see red in that way; it is the movement of the muleta that draws the charge. Red is thought to hide the animal's blood, though today the colour is simply a matter of tradition.
Are the horses protected?
Today they are. The picador's horse wears a padded covering called a peto, instituted after 1930. Before that, horses went unprotected and were often gored; at some fiestas more horses died than bulls.
See also
Good reading and sources
- Encyclopaedia BritannicaArticle
- It was Spain’s ‘national fiesta’. Now bullfighting divides its peopleThe Guardian, Article
- Catalonia bans bullfighting in landmark Spain voteBBC, Article
- FranceUNESCO, Heritage listing
- It was Spain’s ‘national fiesta’. Now bullfighting divides its peopleThe Guardian, Article
- Catalonia bans bullfighting in landmark Spain voteBBC, Article
- FranceUNESCO, Article
- Bullfighting on WikipediaEncyclopedia
- More photos on Wikimedia CommonsPhotos and video
- Wikidata recordOpen data
The facts on this page come from the Wikipedia article "Bullfighting", written by its contributors and used under the CC BY-SA 4.0 licence, and from its Wikidata record (CC0). EveryParampara rewrote the text in its own words, with AI assistance, and compares every page with the article to make sure no passage is copied. It may be reused under the same CC BY-SA 4.0 licence with a link back.
It may contain mistakes. Traditions differ from one family, village and community to the next, and the people who keep them know them best. If something is wrong, tell us. Last refreshed 2026-10-04.
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